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Does Acts 20:7 Teach Sunday Worship?
Was Paul really preaching on Sunday in Acts 20:7? A close look dispels this popular belief and discloses important days for observing today.
A most controversial and debated passage in the entire New Testament is found in Acts 20:7:
"And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight."
Often cited as proof that the early disciples had been instructed by the Savior to observe Sunday, this verse supposedly shows that they were indeed now keeping the first day of the week instead of observing the day we know as Saturday.
Certain translations of this passage render it the same as the King James Version, namely, "the first day of the week." However, other translations render it Saturday night (New English Bible, Good News for Modern Man). How are we to understand this enigmatic passage?
Churchianity’s understanding of this passage is divided. Those who worship on Sunday insist this is a powerful passage in support of Sunday-keeping, and is a paramount verse used to show that the Apostle Paul was now keeping Sunday as a day of worship.
But Sabbath-keepers contend that it is indeed a Saturday evening message Paul preached that lasted into the night, into the first day of the week that begins at sunset (known to us as Sunday). They cite verses 8 and 9 to substantiate that it was evening and that there were many lights in the upper chamber. The evidence indicates that this latter understanding provides a clearer explanation. Biblical days end with sunset as well as start at sunset.
No Communion Happening Here
Believe it or not, Acts
20:7 was never inspired by Yahweh’s Spirit to support Sunday worship! It has
been twisted to teach a counterfeit day of worship. These verses have nothing
to do with observing Sunday, but actually show that Paul was keeping the same
Holy Days given to
Neither does this verse teach us to partake each Sunday of the symbols of the body and blood of our beloved Savior by taking the cup and breaking of bread. The expression "breaking of bread" here simply means sharing a common meal such as in Acts 2:42; 46. Note especially Acts 27:35: "And when [Paul] had thus spoken, he took bread, and gave thanks to Yahweh in presence of them all: and when he had broken it, he began to eat."
Bread in those days was not sliced as today, but broken off in chunks, then often dipped in a sauce or broth before being eaten. Acts 20:11 shows that Paul, having revived Eutychus, went back up and ate bread, continuing his conversation until daybreak.
This Was 25 Years AFTER Yahshua
Verse 6 tells us that Paul
sailed away from Philippi after the Days
of Unleavened Bread, arriving in
Why does Luke, in the year 57, make special
mention of the Days of Unleavened Bread, which always follow the spring
festival of Passover? This is some 25 years after the Messiah’s death and
ascension to the heavens! If the Days of Unleavened Bread are now done away, as
some erroneously teach, why does Luke call attention to them in Paul’s dealing
with the Gentiles? Paul had evidently stayed in
Notice that the cup or fruit of the vine is
nowhere mentioned in Acts 20:7-11, as it is in 1Corinthians 10:16. The cup
would be required had this been an observance of the Passover or the
"Master’s Supper." Furthermore, verse 6 reveals that Paul had already
kept this annual memorial service before his arrival in
It is quite clear that upon Paul’s planning
to depart from
This verse has a much more profound meaning for those who are searching for Yahweh’s truth and seeking His will. Understanding this verse will help us go on unto perfection.
Paul Observes An Annual Sabbath
In Green’s Interlinear Bible, where the English is translated directly under the Greek, Acts 20:7 reads, "on and the one of the Sabbaths."
In the King James the word "week" is the Greek plural of No. 4521 in Strong’s Exhaustive Concordance and means the Sabbath. It is the equivalent of the Hebrew No. 7676 and means the Sabbath, the day of weekly repose, a rest from secular avocations.
Now notice that the word "day" in the authorized version is in italics. This means it is not found in the Greek manuscripts, but is a help-word added by the English translators. In most cases these help-words clarify and aid us in a better understanding of the Bible. But in this passage the added word "day" is quite misleading to the Bible student.
The key to the significance of verse 7 lies
in a proper understanding of Yahweh’s seven Annual Holy Days that are listed in
order in Leviticus 23. Acts 20:6 reveals that Paul arrived in
Special, Yearly Sabbaths Revealed
Leviticus 23 adds to our understanding of Yahweh’s overall plan for us. The Sabbath is the first of these special days He reveals in His grand plan for redeeming mankind (Lev. 23:1-3). Then follows Passover with seven Days of Unleavened Bread (verses 4-8).
Instructions are then given for counting to Pentecost (verses 9-15). This relates directly to our problem verse, bringing us back to Acts 20:6-7.
Note carefully, Pentecost is what Paul had in
mind as we read in Acts 20:16, "For
Paul had determined to sail by
In Acts 21:17 we learn Paul did indeed arrive
Paul went to
He emphasizes that he was not a rabble-rouser, but worshiped in complete harmony with the Old Testament law and the prophets. He continued observing the Feast Days. Because he did not continue with circumcision and offer animal sacrifices, the Jews called his way "heresy." Paul had accepted Yahshua’s death as the supreme sacrifice for his sins. He now sacrificed his old way of life to a new walk in Yahshua’s footsteps.
First of the Week
The verse under consideration deals with the first day of the week. As already mentioned, in the Greek the verse reads "first of the sabbaths." Dr. Bullinger notes in his Companion Bible that this was "the first day of the sabbaths, i.e., the first day for reckoning the seven sabbaths to Pentecost."
Paul continued preaching to the brethren in
While we have
no record of Paul’s topic, his discourse very likely centered on an explanation
of Pentecost, the next Annual Feast day, and how to count the seven Sabbaths.
Upon counting the seven weekly Sabbaths (49 days), the next day would be the
50th day or Pentecost. Pentecost was clearly on Paul’s mind, for he was
hastening to arrive in
See John 20:1, Luke 24:1, Matthew 28:1, and Mark 16:2. According to Dr. Bullinger and the Greek texts, these verses relate to the first weekly Sabbath which begins the counting of seven weekly Sabbaths toward Pentecost.
Yahshua the Wavesheaf
These verses are prove that the Savior Yahshua fulfilled Bible prophecy, literally becoming the actual wave sheaf offering, Leviticus 23:15, John 20:14-17 (John’s account is clearer when read from an interlinear.)
Notice the instructions in Leviticus 23:10-11, "When you...reap the harvest...then you shall bring the sheaf of the first-fruits of your harvest to the priest, and he shall wave the sheaf before Yahweh to be accepted for you on the day after the Sabbath the priest shall wave it." Counting fifty days from the wave-sheaf offering day brings us to Pentecost, Acts 2.
Upon the morrow after Yahshua arose He became our High Priest (Heb. 4:14) and took the place of the priest that waved the sheaf before Yahweh, John 20;14 and Leviticus 23:10-11.
Note Leviticus 23:15-16, "And you shall count from the day after the Sabbath, from the day that you brought the sheaf of the wave-offering; seven Sabbaths shall be complete, even to the day after the seventh Sabbath shall you number fifty days..."
At the same time He also became the firstfruits (1Cor. 15:23) by ascending to Yahweh and presenting Himself before Him, John 20:17, and also became our High Priest. One can find facets of Yahshua’s work in each of the seven Annual Holy Days. Many important events also happened on the Feast days Yahweh ordained to be observed by an ordinance "forever," Leviticus 23:14, 21, 31, 41.
This Was 25 Years After Yahshua
The account in Acts 20 took place over 25 years after Yahshua had ascended into heaven and Paul, the Apostle to the Gentiles, is still observing these Holy Days. This clearly shows that the Annual Holy Days are important in this New Covenant era and are not done away, but will also be kept in the Kingdom.
Paul’s speech, lasting until midnight, more than likely was to show the Gentile brethren how to calculate the time for Pentecost where seven complete Sabbaths (weeks) are counted to arrive at the proper time to keep Pentecost, the day following the Sabbath.
We at YAIY are always happy to explain to new believers all about Yahweh’s Holy Days, which will be kept in the Kingdom, and help us better understand His plan of redemption.
Gentiles Taught Annual Sabbaths
Acts 20:7 cannot be taken as evidence for a change of weekly worship from Sabbath (Saturday) to Sunday because Paul himself was a teacher to the Gentiles, Acts 9:15.
The Savior chose a strict observer of the letter of the law, a Pharisee of the Pharisees, to go to the Gentiles and teach them Yahweh’s way of life. Paul was this choice, and he continued to teach the Gentiles on the Saturday Sabbath (Acts 16:13; 13:42-46; 17:2; 18:4). The context of the passage shows that the center of attention is on Yahweh’s Holy Days.
Keep in mind that the early Greek manuscripts do not contain the Greek word meaning day ("hemera"). The word for "day" simply is not found in the Greek and has been added by translators. Acts 20:7 literally reads, "on And one of the Sabbaths, having been assembled the disciples to break bread, Paul reasoned to them, being about to depart on the morrow; he continued and the discourse until midnight" (J. P. Green).
What we find there is the spirit of truth through the Apostle Paul’s teaching Yahweh’s Word as found in Leviticus 23:15-16. He showed the Gentile brethren how to count the seven complete Sabbaths to arrive at the correct time to observe Pentecost.
Paul also taught the cosmopolitan, pagan Corinthians about Passover and the Days of Unleavened Bread: "For even Messiah our Passover is sacrificed for us: therefore let us keep the Feast..." 1Corinthians 5:7-8. He explains that because Yahshua has become our Passover sacrifice, let us get cleaned up, be clean from our old ways, and feed on the unleavened bread of sincerity and truth.
Why write to the Gentile Corinthians and apply Old Testament principles of truth contained in the Feast days if these days are not to be kept by Gentile converts? Are they not to become spiritual Israelites, Romans 9:4-6?
Annual Sabbaths in the Millennium
We pray it is your goal to keep Yahweh’s Holy Days in spirit and in truth so that you will better understand the grand design He is working out with us even now. These Holy Days will be observed in the Millennium under the Messiah, Isaiah 65:23, Micah 4:1-4.
Hebrews 8:8-10 reveals that these same laws will again be kept "after those days." Even now the "sanctified ones" (Heb. 10:14) are to have His laws "put in their hearts and will be written in their minds."
These are not some new or different laws that
He refers to here. These are the same laws given to ancient
Acts 20:7: Keep Sabbath, Feast
Acts 20:7 cannot be used to show that worship on the Saturday Sabbath has been transferred to Sunday. Many interlinears show that the gathering was on "the first of the Sabbaths" and continued on after sundown into the first day of the week.
This verse actually recounts Paul’s dedication to keeping the weekly Sabbath we know as Saturday, and then goes on to show that Paul is determined to keep the coming Annual Sabbath of Pentecost.
Only the laws of circumcision and
He is calling a dedicated people like you to help rule under Yahshua, Revelation 5:10. Will you answer the call?
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